Lue6 - Intro duction. Luke’s account in this chapter reveals: (1) how Jesus refuted the false charge of sabbath-breaking (Luke 6:1-5); (2) that he angered the Pharisees by healing a man with the withered hand on the sabbath day (Luke 6:6-11); (3) Jesus’ appointment of the apostles after a night of prayer (Luke 6:12-19); and gives (4) the content of one of Jesus’ sermons (Luke 6:20-49).

 
The Man with a Withered Hand. 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the .... Vera wang men

Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 bless them that curse you, and pray for them which despitefully use you. 29 And unto him that ...Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. Luke makes a greater emphasis on the contrast of time (“now”). Matthew’s account deals only with blessings, while Luke has cursings (“woe”) as well. The words which our Lord spoke to His disciples in verses 20-26 contain a mixed message of both blessing and woes. The “woe” section is unique to Luke.Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them.Jesus Is Lord of the Sabbath. 6 s On a Sabbath, 1 while he was going through the grainfields, his disciples t plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u “ Why are you doing v what is not lawful to do on the Sabbath? ” 3 And Jesus answered them, w “ Have you not read x what David ...Luke 6:38King James Version. 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Read full chapter. Luke 6:38 in all English translations. Luke 5. Luke 7. King James Version ... Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ...CHAPTER 6. Debates About the Sabbath. * 1 a While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. b 2 Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” 3 c Jesus said to them in reply, “Have you not read what David did when he and those [who were] with him were hungry?Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. The Man with a Withered Hand. 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the ...Jesus Is Lord of the Sabbath. 6 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them. 2 But some of the Pharisees said, “Why are you doing what [ a]is unlawful on the Sabbath?” 3 Jesus replied to them, “Have you ... 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what ...με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. 5. Jesus’ authority over the Sabbath 6:1-5 (cf. Matthew 12:1-8; Mark 2:23-28) The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism’s main institutions, and Jesus’ violation of traditional views on Sabbath observance brought the religious leaders ... 1 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He ... By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ... 12 In these days # See Matt. 14:23 he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, # ch. 9:1; Matt. 10:1; Mark 3:13; 6:7 he called his disciples # For ver. 13-16, see Matt. 10:2-4; Mark 3:16-19; Acts 1:13 and # See John 13:18 chose from them twelve, whom he named # See Mark 6:30 apostles: 14 Simon, # Matt. 16:18; John 1:42 whom he named ... By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Luke 6:22-23English Standard Version. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. The Holy Bible, English Standard Version.Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. The Beatitudes. 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you ... Luke 6:20New International Version. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Read full chapter. Luke makes a greater emphasis on the contrast of time (“now”). Matthew’s account deals only with blessings, while Luke has cursings (“woe”) as well. The words which our Lord spoke to His disciples in verses 20-26 contain a mixed message of both blessing and woes. The “woe” section is unique to Luke.Luke 6:26 Context. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.The Question about the Sabbath. 6 One sabbath[ a] while Jesus[ b] was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. 2 But some of the Pharisees said, “Why are you doing what is not lawful[ c] on the sabbath?” 3 Jesus answered, “Have you not read what David did when he ...Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ...Luke 6:44New International Version. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. Read full chapter. Luke 6:44 in all English translations.Verse 26. - Woe unto you, when all men shall speak well of you! Dean Plumptre, with great force, remarks that these words "open a wide question as to the worth of praise as a test of human conduct, and tend to a conclusion quite the reverse of that implied in the maxim, Vox populi, vox Dei.Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter.The Question about the Sabbath. 6 One sabbath[ a] while Jesus[ b] was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. 2 But some of the Pharisees said, “Why are you doing what is not lawful[ c] on the sabbath?” 3 Jesus answered, “Have you not read what David did when he ...Jesus Heals a Man on the Sabbath Day. 6 On another Sabbath day Jesus went into the synagogue and taught the people. A man with a crippled right hand was there. 7 The teachers of the law and the Pharisees were watching Jesus closely. They were waiting to see if he would heal on the Sabbath day. They wanted to see him do something wrong so that ... Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. 35 Butlove your enemies,do good, and lend, [ a]hoping for nothing in return; and your reward will be great, andyou will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful. Read full chapter.Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap.Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves ...Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation.6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the ... By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.6 On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, “Come ...6 On the second Sabbath after the first, He went through the grain fields, and His disciples plucked and ate the heads of grain, rubbing them in their hands. 2 Some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 Jesus answered them, “Have you not read what David did when he and those who ... And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him ...A. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.12 In these days # See Matt. 14:23 he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, # ch. 9:1; Matt. 10:1; Mark 3:13; 6:7 he called his disciples # For ver. 13-16, see Matt. 10:2-4; Mark 3:16-19; Acts 1:13 and # See John 13:18 chose from them twelve, whom he named # See Mark 6:30 apostles: 14 Simon, # Matt. 16:18; John 1:42 whom he named ... A Discussion about the Sabbath. 6 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”. 3 Jesus replied, “Haven’t you read in the ... Judging Others. 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7. Verse 39. - And he spake a parable unto them.St. Luke closes his report of the great sermon with four little parables taken from everyday life. With these pictures drawn from common life, the Master purposed to bring home to the hearts of the men and women listening to him the solemn warnings he had just been enunciating.By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...Epiphany C6. Epiphany 6C. Click on Scripture Lessons below for study links and resources: Jeremiah 17:5-10. Roman Catholic reading: Jeremiah 17:5-8. Psalm 1. Roman Catholic reading: Psalm 1:1-6. 1 Corinthians 15:12-20. Roman Catholic reading: 1 Corinthians 15:12, 16-20.Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7. English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. 24 But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. Love Your Enemies. Luke 6:38King James Version. 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Read full chapter. Luke 6:38 in all English translations. Luke 5. Luke 7. King James Version ...6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered ... 24 But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. Love Your Enemies.The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side.6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand ... 1 # For ver. 1-5, see Matt. 12:1-8; Mark 2:23-28 On a Sabbath, # 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first) while he was going through the grainfields, his disciples # Deut. 23:25 plucked and ate some heads of grain, rubbing them in their hands.And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him ...Jesus Is Lord of the Sabbath. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and ... The Official Global DJ Rankings is a list of the best DJs in the world, more than 200.000 DJs and users. DJrankings.org is an advanced DJ portal with free services such as DJ-SWAP™ and a platform with forums and chat rooms for interaction between DJs and fans.6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the ... Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools.Luke 6. In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself ...Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them.Verse 26. - Woe unto you, when all men shall speak well of you! Dean Plumptre, with great force, remarks that these words "open a wide question as to the worth of praise as a test of human conduct, and tend to a conclusion quite the reverse of that implied in the maxim, Vox populi, vox Dei.The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side.Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...(45) A good man out of the good treasure.--See Note on Matthew 12:35.There the words are spoken in immediate connection with the judgment which the Pharisees had passed on our Lord as casting out devils by Beelzebub, and follow on a reproduction of the similitude of the tree and its fruit.By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. 6 On the second Sabbath after the first, He went through the grain fields, and His disciples plucked and ate the heads of grain, rubbing them in their hands. 2 Some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 Jesus answered them, “Have you not read what David did when he and those who ... 5. Jesus’ authority over the Sabbath 6:1-5 (cf. Matthew 12:1-8; Mark 2:23-28) The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism’s main institutions, and Jesus’ violation of traditional views on Sabbath observance brought the religious leaders ...Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ...

5 And He said to them, "The Son of Man is also Lord of the Sabbath." 6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. . Michter

lue6

Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation.27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what ... Luke 6. Chapter 6. Jesus heals on the Sabbath—He chooses the Twelve Apostles—He pronounces blessings upon the obedient and woes upon the wicked. 1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.Luke 6:38King James Version. 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Read full chapter. Luke 6:38 in all English translations. Luke 5. Luke 7. King James Version ...6 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who ...By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV) Luke 6:26King James Version. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. Read full chapter. Luke 6:26 in all English translations. Luke 5. Luke 7. King James Version (KJV) Public Domain. (45) A good man out of the good treasure.--See Note on Matthew 12:35.There the words are spoken in immediate connection with the judgment which the Pharisees had passed on our Lord as casting out devils by Beelzebub, and follow on a reproduction of the similitude of the tree and its fruit.(20) Blessed be ye poor . . .--See Notes on Matthew 5:1.The conclusion there arrived at--that the two discourses differ so widely, both in their substance and in their position in the Gospel narrative, that it is a less violent hypothesis to infer that they were spoken at different times than to assume that the two Evangelists inserted or omitted, as they thought fit, in reporting the same ...27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what ... 5 And He said to them, "The Son of Man is also Lord of the Sabbath." 6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. . Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's ... .

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